Results for 'James J. O’Brien'

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  1.  34
    Desertion of the Alabama Troops From the Confederate Army. [REVIEW]James J. O’Brien - 1934 - Thought: Fordham University Quarterly 9 (2):329-331.
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  2.  50
    The Mission to Spain of Pierre Soulé, 1853-1855. [REVIEW]James J. O’Brien - 1934 - Thought: Fordham University Quarterly 9 (3):511-512.
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  3.  11
    Readings in Humanist Sociology: Social Criticism and Social Change.Walda Katz Fishman, George C. Benello, C. George Benello, Joseph Fashing, David G. Gil, Ted Goertzel, James Kelly, Alfred McClung Lee, Robert Newby, David J. O'Brien, Victoria Rader, Sal Restivo, Jerold M. Starr, Richard S. Sterne & Michael Zenzen - 1986 - Rowman & Littlefield Publishers.
    Humanist sociologists are activists rooted in the reality of history and change and guided by a concern for the 'real life' problems of equality, peace, and social justice. They view people as active shapers of social life, capable of creating societies in which everyone's potential can unfold. Alfred McClung Lee introduces this volume with 'Sociology: Humanist and Scientific' and develops the theme that a sociology that is humanist is also scientific. The other nine selections are grouped into four parts: 'The (...)
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  4. The Proximate Aim of Education, A study of the Proper and Immediate End of Education.C. SS. R. KEVIN J. O’BRIEN - 1958
     
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  5.  10
    The Worlds of American Intellectual History.Joel Isaac, James T. Kloppenberg, Michael O'Brien & Jennifer Ratner-Rosenhagen (eds.) - 2016 - Oxford University Press USA.
    The essays in this book demonstrate the breadth and vitality of American intellectual history. Their core theme is the diversity of both American intellectual life and of the frameworks that we must use to make sense of that diversity. The Worlds of American Intellectual History has at its heart studies of American thinkers. Yet it follows these thinkers and their ideas as they have crossed national, institutional, and intellectual boundaries. The volume explores ways in which American ideas have circulated in (...)
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  6. Hosea, Joel, Amos, Obadiah, Jonah, Micah.Daniel J. Simundson & Julia M. O'Brien - 2005
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  7.  26
    Confidentiality and the duties of care.J. O'Brien - 2003 - Journal of Medical Ethics 29 (1):36-40.
    Doctors have an ethical and legal duty to respect patient confidentiality. We consider the basis for this duty, looking particularly at the meaning and value of autonomy in health care. Enabling patients to decide how information about them is disclosed is an important element in autonomy and helps patients engage as active partners in their care.Good quality data is, however, essential for research, education, public health monitoring, and for many other activities essential to provision of health care. We discuss whether (...)
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  8.  13
    Samuel Hartlib's influence on Robert Boyle's scientific development.John J. O'Brien - 1965 - Annals of Science 21 (1):1-14.
  9.  46
    Embodiment and Estrangement: Results from a First-in-Human “Intelligent BCI” Trial.F. Gilbert, M. Cook, T. O’Brien & J. Illes - 2019 - Science and Engineering Ethics 25 (1):83-96.
    While new generations of implantable brain computer interface devices are being developed, evidence in the literature about their impact on the patient experience is lagging. In this article, we address this knowledge gap by analysing data from the first-in-human clinical trial to study patients with implanted BCI advisory devices. We explored perceptions of self-change across six patients who volunteered to be implanted with artificially intelligent BCI devices. We used qualitative methodological tools grounded in phenomenology to conduct in-depth, semi-structured interviews. Results (...)
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  10.  31
    The learning and transmission of hierarchical cultural recipes.Alex Mesoudi & Michael J. O’Brien - 2008 - Biological Theory 3 (1):63-72.
    Archaeologists have proposed that behavioral knowledge of a tool can be conceptualized as a “recipe”—a unit of cultural transmission that combines the preparation of raw materials, construction, and use of the tool, and contingency plans for repair and maintenance. This parallels theories in cognitive psychology that behavioral knowledge is hierarchically structured—sequences of actions are divided into higher level, partially independent subunits. Here we use an agent-based simulation model to explore the costs and benefits of hierarchical learning relative to holistic learning, (...)
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  11. Cultural Niche Construction: An Introduction.Kevin N. Laland & Michael J. O’Brien - 2011 - Biological Theory 6 (3):191-202.
    Niche construction is the process whereby organisms, through their activities and choices, modify their own and each other’s niches. By transforming natural-selection pressures, niche construction generates feedback in evolution at various different levels. Niche-constructing species play important ecological roles by creating habitats and resources used by other species and thereby affecting the flow of energy and matter through ecosystems—a process often referred to as “ecosystem engineering.” An important emphasis of niche construction theory (NCT) is that acquired characters play an evolutionary (...)
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  12.  16
    Making sense of farmland biodiversity management: an evaluation of a farmland biodiversity management communication strategy with farmers.Aoife Leader, James Kinsella & Richard O’Brien - forthcoming - Agriculture and Human Values:1-19.
    Biodiversity is a valuable resource that supports sustainability within agricultural systems, yet in contradiction to this agriculture is recognised as a contributor to biodiversity loss. Agricultural advisory services are institutions that support sustainable agricultural development, employing a variety of approaches including farmer discussion groups in doing so. This study evaluates the impact of a farmland biodiversity management (FBM) communication strategy piloted within Irish farmer discussion groups. A sensemaking lens was applied in this objective to gain an understanding of how this (...)
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  13.  22
    Teilhard’s View of Nature and Some Implications for Environmental Ethics.James F. O’Brien - 1988 - Environmental Ethics 10 (4):329-346.
    Teilhard’s cosmological speculation is a valuable basis for an environmental ethics that perceives individual natural objects as good in themselves and the world as good in itself. Teilhard perceives man as fundamentally part of a cosmic environmental whole that is greater than mankind taken individually or collectively. His holistic views on human biological and psychological and social evolution are, I argue,compatible with a biocentric environmental ethics. I discuss some similarities and differences with the views of the deep ecology movement. I (...)
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  14.  93
    Is connectionism commonsense?Gerard J. O'Brien - 1991 - Philosophical Psychology 4 (2):165-78.
  15.  49
    Gravitational Faraday Effect Produced by a Ring Laser.David Eric Cox, James G. O’Brien, Ronald L. Mallett & Chandra Roychoudhuri - 2007 - Foundations of Physics 37 (4-5):723-733.
    Using the linearized Einstein gravitational field equations and the Maxwell field equations it is shown that the plane of polarization of an electromagnetic wave is rotated by the gravitational field created by the electromagnetic radiation of a ring laser. It is further shown that this gravitational Faraday effect shares many of the properties of the standard electromagnetic Faraday effect. An experimental arrangement is then suggested for the observation of this gravitational Faraday effect induced by the ring laser.
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  16.  73
    Zeno and nāgārjuna on motion.Mark Siderits & J. Dervin O'Brien - 1976 - Philosophy East and West 26 (3):281-299.
  17. The future of humanity: Heidegger, personhood and technology.Mahon James O'Brien - 2011 - Comparative Philosophy 2 (2):23-49.
    This paper argues that a number of entrenched posthumanist positions are seriously flawed as a result of their dependence on a technical interpretive approach that creates more problems than it solves. During the course of our discussion we consider in particular the question of personhood. After all, until we can determine what it means to be a person we cannot really discuss what it means to improve a person. What kinds of enhancements would even constitute improvements? This in turn leads (...)
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  18.  2
    Environmental Ethics and Uncertainty: Wrestling with Wicked Problems.Whitney Bauman & Kevin James O'Brien - 2019 - New York, NY: Routledge. Edited by Kevin J. O'Brien.
    "This book offers a multidisciplinary environmental approach to ethics in response to the contemporary challenge of climate change caused by globalized economics and consumption. This book synthesises the incredible complexity of the problem and the necessity of action in response, highlighting the unambiguous problem facing humanity in the 21st century, but arguing that it is essential to develop an ethics housed in ambiguity in response. Environmental Ethics and Uncertainty is divided into theoretical and applied chapters, with the theoretical sections engaging (...)
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  19.  57
    Mapping collective behavior in the big-data era.R. Alexander Bentley, Michael J. O'Brien & William A. Brock - 2014 - Behavioral and Brain Sciences 37 (1):63-76.
    The behavioral sciences have flourished by studying how traditional and/or rational behavior has been governed throughout most of human history by relatively well-informed individual and social learning. In the online age, however, social phenomena can occur with unprecedented scale and unpredictability, and individuals have access to social connections never before possible. Similarly, behavioral scientists now have access to “big data” sets – those from Twitter and Facebook, for example – that did not exist a few years ago. Studies of human (...)
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  20.  19
    Antimatter.James F. O’Brien - 1974 - Philosophical Studies (Dublin) 23:152-165.
  21.  7
    Antimatter.James F. O’Brien - 1974 - Philosophical Studies (Dublin) 23:152-165.
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  22.  37
    Aristotle and Ancient Anticipations of the Law of Inertia.James F. O’Brien - 1964 - Philosophical Studies (Dublin) 13:53-65.
    IT has been affirmed frequently that Aristotle’s Physics contains no concept of inertia. Indeed this character, coupled with his great subsequent influence up to the Renaissance, is often considered a key reason for the charge that Aristotle produced a set-back of one thousand years in the development of physics. Our purpose here is to attempt to put in a balanced perspective the Aristotelian doctrine and ancient anticipations of the concept of inertia; no attempt is made to study the medieval period. (...)
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  23.  20
    Akutagawa: An Introduction.James A. O'Brien & Beongcheon Yu - 1974 - Journal of the American Oriental Society 94 (4):520.
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  24.  10
    Antimatter.James F. O’Brien - 1974 - Philosophical Studies (Dublin) 23:152-165.
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  25.  13
    A Companion to the Summa.James W. O'Brien - 1940 - New Scholasticism 14 (4):182-183.
  26.  16
    A Companion to the Summa.James W. O’Brien - 1940 - New Scholasticism 14 (4):417-418.
  27.  4
    Behaviour and Evolution.James F. O’Brien - 1980 - Philosophical Studies (Dublin) 27:407-409.
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  28.  12
    Causality in Current Philosophy.James W. O’Brien - 1938 - Proceedings of the American Catholic Philosophical Association 14:151-157.
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  29.  16
    Conclusion: Legal institutions and limitations to cognition and power.James O'brien - 1991 - Social Epistemology 5 (1):44 – 60.
  30.  17
    Collaborative Research= Collaborative Learning: A Field Trip to the National Archives and the Search for Solomon Asch.James P. O'Brien - 2004 - Inquiry (ERIC) 9 (1).
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  31. Gravity and Love as Unifying Principles.James F. O'brien - 1958 - The Thomist 21:184.
     
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  32.  11
    New Leaves: Studies and Translations of Japanese Literature in Honor of Edward Seidensticker.James O'Brien, Aileen Gatten & Anthony Hood Chambers - 1994 - Journal of the American Oriental Society 114 (3):489.
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  33.  17
    Practical Aspects of Teilhard’s Vision of Evolution.James F. O’Brien - 1980 - Philosophical Studies (Dublin) 27:159-175.
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  34.  7
    Practical Aspects of Teilhard’s Vision of Evolution.James F. O’Brien - 1980 - Philosophical Studies (Dublin) 27:159-175.
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  35.  5
    Practical Aspects of Teilhard’s Vision of Evolution.James F. O’Brien - 1980 - Philosophical Studies (Dublin) 27:159-175.
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  36. Structural and Operational Approaches to the Physical World.James F. O'brien - 1959 - The Thomist 22:389.
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  37.  20
    Some Medieval Anticipations of Inertia.James F. O’Brien - 1970 - New Scholasticism 44 (3):345-371.
  38.  28
    Teilhard and Aristotle.James F. O’Brien - 1975 - New Scholasticism 49 (4):486-491.
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  39.  8
    Three Contemporary Japanese Poets.James A. O'Brien, Graeme Wilson & Atsumi Ikuko - 1976 - Journal of the American Oriental Society 96 (3):445.
  40.  12
    The Nature of Social Unity.James W. O’Brien - 1938 - Proceedings of the American Catholic Philosophical Association 14:151-157.
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  41.  16
    The Writings of Kōda Aya, A Japanese Literary DaughterThe Writings of Koda Aya, A Japanese Literary Daughter.James O'Brien, Alan M. Tansman, Kōda Aya & Koda Aya - 1996 - Journal of the American Oriental Society 116 (2):373.
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  42. Yeats's Search for Unity of Being.James H. O'brien - 1967 - Pacific Philosophical Quarterly 48 (3):361.
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  43.  27
    Zeno's Paradoxes of Motion.James F. O'Brien - 1963 - Modern Schoolman 40 (2):105-137.
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  44.  10
    Applying Evolutionary Archaeology: A Systematic Approach.Michael J. O'Brien & R. Lee Lyman - 2000 - Springer Verlag.
    This book is an in-depth treatment of Darwinian evolutionism and its applicability to the investigation of the archaeological record. The authors explain the unique position that this kind of evolutionism holds in science and how it bears on any attempt to explain change over time in the organic world, demonstrate commonalities between archaeology and paleobiology, and explain the principles, methods, and techniques - the systematics - inherent in the approach.
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  45.  21
    A schizophrenic defense of a vehicle theory of consciousness.G. O'Brien & J. Opie - 2015 - In R. Gennaro (ed.), Disturbed Consciousness: New Essays on Psychopathology and Theories of Consciousness. Cambridge, U.K: MIT Press. pp. 265-292.
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  46.  13
    The connectionist vindication of folk psychology.Gerard J. O'Brien - 1993 - In Scott M. Christensen & Dale R. Turner (eds.), Folk Psychology and the Philosophy of Mind. L. Erlbaum. pp. 368--87.
  47.  27
    The multiplicity of consciousness and the emergence of self.G. O'Brien & J. Opie - unknown
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  48.  28
    Archaeology and cultural macroevolution.Michael J. O'Brien - 2006 - Behavioral and Brain Sciences 29 (4):359-360.
    Given the numerous parallels between the archaeological and paleontological records, it is not surprising to find a considerable fit between macroevolutionary approaches and methods used in biology – for example, cladistics and clade-diversity measures – and some of those that have long been used in archaeology – for example, seriation. Key, however, is recognizing that this methodological congruence is illusory in terms of how evolution has traditionally been viewed in biology and archaeology. (Published Online November 9 2006).
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  49.  69
    Opportunistic Salpingectomy to Reduce the Risk of Ovarian Cancer.Becket Gremmels, Dan O’Brien, Peter J. Cataldo, John Paul Slosar, Mark Repenshek & Douglas Brown - 2016 - The National Catholic Bioethics Quarterly 16 (1):99-131.
    Substantial medical evidence shows that about half of ovarian cancers originate in the fallopian tube. Some medical organizations and clinical articles have suggested opportunistic salpingectomy to reduce the risk of ovarian cancer in patients at average risk of developing it. This entails removing the fallopian tubes at the same time as another procedure that would occur anyway. The authors argue that the principles of totality and double effect can justify such salpingectomies, even though there is a low incidence of ovarian (...)
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  50. Eliminative materialism and our psychological self-knowledge.Gerard J. O'Brien - 1987 - Philosophical Studies 52 (1):49-70.
    The project of the paper is a critical examination of the "strong thesis of eliminative materialism" in the philosophy of mind--The claim that all the mental entities that constitute the framework of commonsense psychology are, In principle at least, Eliminable from our ontology. The central conclusion reached is that the traditional formulation of this thesis is demonstrably untenable as it rests on a mistaken view of the relationship between our psychological self-Knowledge and language.
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